coetzee

Nadine Gordimer has written of J.M. Coetzee that his “vision goes to the nerve-centre of being. What he finds there is more than most people will ever know about themselves, and he conveys it with a brilliant writer’s mastery of tension and elegance”. “Doubling the Point” takes the reader to the center of that vision. These essays and interviews, documenting Coetzee’s longtime engagement with his own culture, and with modern culture in general, constitute a literary autobiography. Centrally concerned with the form and content of fiction, “Doubling the Point” provides insight into the significance of certain writers (particularly modernists such as Kafka, Musil, and Beckett), the value of intellectual movements (from structuralism and structural linguistics on through deconstruction), and the issues of political involvement and responsibility – not only for Coetzee’s own work, but for fiction writing in general. In interviews prefacing each section of the book, Coetzee reflects on the essays to follow and relates them to his life and work. In these interviews editor David Attwell prompts from Coetzee answers of depth and interest. The result is the story of a fiction writer’s intellectual development, and of an intellectual’s literary development. It is the story of how one writer has moved through the scholarly and political trends of the last 30 years, carefully assessing their applications and limitations, and through this experience forged for himself a unique and powerful literary voice informed in equal parts by life and learning.

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David Attwell defends the literary and political integrity of South African novelist J.M. Coetzee by arguing that Coetzee has absorbed the textual turn of postmodern culture while still addressing the ethical tensions of the South African crisis. As a form of “situational metafiction,” Coetzee’s writing reconstructs and critiques some of the key discourses in the history of colonialism and apartheid from the eighteenth century to the present. While self-conscious about fiction-making, it takes seriously the condition of the society in which it is produced.
Attwell begins by describing the intellectual and political contexts surrounding Coetzee’s fiction and then provides a developmental analysis of his six novels, drawing on Coetzee’s other writings in stylistics, literary criticism, translation, political journalism and popular culture. Elegantly written, Attwell’s analysis deals with both Coetzee’s subversion of the dominant culture around him and his ability to see the complexities of giving voice to the anguish of South Africa.

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In 1997, the Nobel Prize-winning novelist J. M. Coetzee, invited to Princeton University to lecture on the moral status of animals, read a work of fiction about an eminent novelist, Elizabeth Costello, invited to lecture on the moral status of animals at an American college. Coetzee’s lectures were published in 1999 as The Lives of Animals, and reappeared in 2003 as part of his novel Elizabeth Costello; and both lectures and novel have attracted the critical attention of a number of influential philosophers–including Peter Singer, Cora Diamond, Stanley Cavell, and John McDowell.

In The Wounded Animal, Stephen Mulhall closely examines Coetzee’s writings about Costello, and the ways in which philosophers have responded to them, focusing in particular on their powerful presentation of both literature and philosophy as seeking, and failing, to represent reality–in part because of reality’s resistance to such projects of understanding, but also because of philosophy’s unwillingness to learn from literature how best to acknowledge that resistance. In so doing, Mulhall is led to consider the relations among reason, language, and the imagination, as well as more specific ethical issues concerning the moral status of animals, the meaning of mortality, the nature of evil, and the demands of religion. The ancient quarrel between philosophy and literature here displays undiminished vigor and renewed significance.

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Termeer, the narrator of A Posthumous Confession, is a twisted man and a troubled one. The emotionally stunted son of a cold, forbidding, and hypocritical father, Termeer has only succeeded in living up to his parents’ low expectations when, to his own and others’ astonishment, he finds himself wooing a beautiful and gifted woman—a woman whose love he wins. But instead of finding happiness in marriage, Termeer discovers it to be a new source of self-hatred, hatred that he turns upon his wife and child. And when he becomes caught up in an affair with a woman as demanding as his own self-loathing, he is driven to murder.

What is the self, and how does it evade or come to terms with itself? What can make it go permanently, lethally wrong? Marcellus Emants’s grueling and gripping novel—a late-nineteenth-century tour de force of psychological penetration—is a lacerating exposition of the logic of identity that looks backward to Dostoyevsky, forward to Simenon, and beyond to the confessional literature, whether fiction or fact, of our own day.

 

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Hurtle Duffield, a painter, coldly dissects the weaknesses of any and all who enter his circle. His sister’s deformity, a grocer’s moonlight indiscretion, the passionate illusions of the women who love him-all are used as fodder for his art. It is only when Hurtle meets an egocentric adolescent whom he sees as his spiritual child does he experience a deeper, more treacherous emotion in this tour de force of sexual and psychological menace that sheds brutally honest light on the creative experience.

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The South African novelist and Nobel Laureate J. M. Coetzee is widely studied around the world and attracts considerable critical attention. With the publication of Disgrace Coetzee began to enjoy popular as well as critical acclaim, but his work can be as challenging as it is impressive. This book is addressed to students and readers of Coetzee: it is an up-to-date survey of the writer’s fiction and context, written accessibly for those new to his work. All of the fiction is discussed, and the brooding presence of the political situation in South Africa, during the first part of his career, is given serious attention in a comprehensive account of the author’s main influences. The revealing strand of confessional writing in the latter half of Coetzee’s career is given full consideration. This Introduction will help new readers understand and appreciate one of the most important and challenging authors in contemporary literature.

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In addition to being one of the most acclaimed and accomplished fiction writers in the world, Nobel Prize winner J. M. Coetzee is also a literary critic of the highest caliber. In this collection of twenty essays, Coetzee examines the work of some of the twentieth-century’s greatest writers—from Samuel Beckett and Günter Grass to Gabriel García Márquez and Philip Roth. Brilliantly insightful, challenging yet accessible, these pieces demonstrate Coetzee’s sharp eye and unwavering critical acumen. Written with great clarity and precision, they offer a window into twenty immortal texts that will be of major interest to all readers of international literature, as well as to Coetzee’s many fans.

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